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Prelims · Art & culture · 22 questions

Literature, philosophy & religion

Every UPSC Prelims question on this topic, 2016–2026, newest first. Tap an option to check yourself; the answer and explanation open below it.

Literature, philosophy & religion questions per year: 2016: 1, 2017: 0, 2018: 0, 2019: 0, 2020: 1, 2021: 3, 2022: 1, 2023: 1, 2024: 2, 2025: 0, 2026: 1 Asked in 7 of 11 years · most in 2021 (3)

UPSC syllabus: “History of India and Indian National Movement.” See the full syllabus →

With reference to Indian history, consider the following texts:

  1. 1.Nettipakarana
  2. 2.Parishishtaparvan
  3. 3.Avadanashataka
  4. 4.Trishashtilakshana Mahapurana

Which of the above are Jaina texts?

Answer & explanation

Answer: (b) 2 and 4 only

Parishishtaparvan and the Trishashtilakshana Mahapurana are Jaina works. Avadanashataka (a collection of avadanas) is Buddhist. UPSC's key gives only 2 and 4 as Jaina.

  • ✗ 1. UPSC's official key treats this statement as incorrect; we could not confirm the detail from an official source, so we do not explain it here.
  • ✓ 2. Parishishtaparvan is a Jaina work: IGNOU's study material lists it among the Jain scriptures known as the Parvas.
  • ✗ 3. Avadanashataka means 'a hundred avadanas'. Avadanas are Buddhist stories, centred on the Buddha's explanations of a person's worthy deeds in a previous life, so this is a Buddhist work.
  • ✓ 4. The Mahapurana is a Jaina work; NCERT names it among the manuscript works portraying Jain subjects.

Remember · Jaina: Parishishtaparvan and the Mahapurana. Buddhist: Avadanashataka (a collection of avadanas).

📘 Read it in NCERT: Class 12 An Introduction to Indian Art, Part II, Ch 1 (practise this chapter) · Class 11 An Introduction to Indian Art, Part I, Ch 4 (practise this chapter)

Sources

Question and answer: UPSC's official GS Paper I (2022, Series A) — paper ↗ · answer key ↗. Explanation: Minimalist IAS, checked 1 Oct 2026 (how we verify). Permalink ·

With reference to Indian history, consider the following pairs:

Historical personKnown as
1.AryadevaJaina scholar
2.DignagaBuddhist scholar
3.NathamuniVaishnava scholar

How many pairs given above are correctly matched?

Answer & explanation

Answer: (c) Only two pairs

Two pairs are correct: Dignaga was a Buddhist logician and Nathamuni a Vaishnava (Shrivaishnava) teacher. Aryadeva was a Buddhist, a disciple of Nagarjuna, not a Jaina.

  • ✗ 1. Aryadeva was a Mahayana Buddhist philosopher, the disciple of Nagarjuna, who with him is credited with founding the Madhyamaka school; he was not a Jaina.
  • ✓ 2. Dignaga (c. 480-540 CE) was a Buddhist logician whose Pramanasamuccaya laid the foundations of Buddhist logic.
  • ✓ 3. Nathamuni (10th century), the first acharya of the Shrivaishnava sect, gathered the hymns of the Alvars and had them sung in Vaishnava temples.

Remember · Aryadeva: Buddhist (Madhyamaka, Nagarjuna's disciple). Dignaga: Buddhist logic. Nathamuni: Shrivaishnava, collected the Alvars' hymns.

Sources

Question and answer: UPSC's official GS Paper I (2022, Series A) — paper ↗ · answer key ↗. Explanation: Minimalist IAS, checked 1 Oct 2026 (how we verify). Permalink ·

According to Kautilya's Arthashastra, which of the following are correct?

  1. 1.A person could be a slave as a result of a judicial punishment.
  2. 2.If a female slave bore her master a son, she was legally free.
  3. 3.If a son born to a female slave was fathered by her master, the son was entitled to the legal status of the master's son.

Which of the statements given above are correct?

Answer & explanation

Answer: (b) 2 and 3 only

UPSC's official answer: (b) · the answer UPSC accepted, and the one that counts in the exam

Also defensible: (d)

  • Statements 2 and 3 are undisputed: 'if a female slave bore her master a son, not only was she legally free but the child was entitled to the legal status of the master's son' (NIOS, following Romila Thapar).
  • Statement 1 has textual support. Shamasastry's translation of Book III, chapter 13 reads 'any person who has been enslaved for fines or court decrees (dandapranitah) shall earn the amount by work', and the NIOS textbook says a man could become a slave 'as a result of a judicial punishment'. On that reading all three are correct, option (d).
  • UPSC's key leaves 1 out, and the text supports that too: Kautilya lays down that 'never shall an Arya be subjected to slavery', lists slaves as born, inherited, bought, pledged, self-sold or captured in war, and Kangle's critical edition reads 3.13.18 as a man sentenced to a fine working it off, not as enslavement.
  • So the answer turns on whether working off a court fine counts as slavery: the historians' summary says yes (d); the text's own categories say no (b).

UPSC's key counts only statements 2 and 3; historians' accounts and Shamasastry's translation support statement 1 too, giving (d). In the exam, go with (b), and treat 'slavery by judicial punishment' as a historian's gloss rather than Kautilya's own rule.

This box is Minimalist IAS's analysis, with its sources; it does not change UPSC's answer.

Statements 2 and 3 are correct: a female slave who bore her master a son was legally free, and the child took the legal status of the master's son. UPSC's key does not count statement 1: Kautilya lays down that an Arya cannot be reduced to slavery, lists slaves as those born in the house, inherited, bought, pledged, self-sold or captured in war, and treats a man sentenced to a fine as one who works the fine off, not as a slave.

  • ✗ 1. The Arthashastra (Book III, ch. 13) says 'never shall an Arya be subjected to slavery'; a man pledged to raise money for a fine or decree must be redeemed, and one sentenced to a fine works it off (3.13.18). Judicial punishment is not among the text's own categories of slaves: born in the house, inherited, bought, pledged, self-sold, captured in war.
  • ✓ 2. If a female slave bore her master a son, she was legally free.
  • ✓ 3. Such a child was entitled to the legal status of the master's son.

Remember · Arthashastra on slaves (dasa): no slavery for an Arya; a slave-mother who bore her master a son became free, and her son took the legal status of the master's son.

Sources

Question and answer: UPSC's official GS Paper I (2022, Series A) — paper ↗ · answer key ↗. Explanation: Minimalist IAS, checked 1 Oct 2026 (how we verify). Permalink ·

"Yogavāsistha" was translated into Persian by Nizamuddin Panipati during the reign of:

Answer & explanation

Answer: (a) Akbar

UPSC's key is Akbar (1556-1605). Akbar ran a translation bureau at Fatehpur Sikri that turned major Sanskrit works into Persian; we could not confirm the date of the Yogavasistha translation from an official source.

  • ✓ (a) Akbar had Sanskrit classics rendered into Persian, including the Mahabharata (Razmnama) and the Ramayana. UPSC's official key gives Akbar for this question; we could not confirm the date of the Yogavasistha translation from an official source, so we do not explain it here.
  • ✗ (b) Humayun's rule was short and unsettled (he lost the throne and regained it), and it is not associated with a Sanskrit-to-Persian translation programme.
  • ✗ (c) Shah Jahan is remembered for architecture such as the Taj Mahal; the large state-backed translation bureau is an Akbar-era feature.

Remember · Akbar's translation bureau put Sanskrit works into Persian: Mahabharata as Razmnama, Ramayana, Bhagavad Gita and Panchatantra.

📘 Read it in NCERT: Class 8 Exploring Society: India and Beyond (Part 1), Ch 2 (practise this chapter)

Sources

Question and answer: UPSC's official GS Paper I (2022, Series A) — paper ↗ · answer key ↗. Explanation: Minimalist IAS, checked 1 Oct 2026 (how we verify). Permalink ·

The world's second tallest statue in sitting pose of Ramanuja was inaugurated by the Prime Minister of India at Hyderabad recently. Which one of the following statements correctly represents the teachings of Ramanuja?

Answer & explanation

Answer: (a) The best means of salvation was devotion.

Ramanuja taught that devotion (bhakti) to Vishnu, with surrender to Him, is the best way to reach salvation. His school, vishishtadvaita, is a devotional form of Vedanta.

  • ✓ (a) NCERT: according to Ramanuja the best means of attaining salvation was intense devotion to Vishnu, whose grace lets the devotee reach the bliss of union with Him.
  • ✗ (c) The route of knowledge and reasoning about Brahman is Shankara's advaita, which Ramanuja challenged; his own path stressed bhakti and surrender.
  • ✗ (d) Ramanuja's texts as summarised in NCERT stress bhakti and surrender to the divine, not meditation, as the path to liberation.

Remember · Ramanuja (11th century, Tamil Nadu): vishishtadvaita, Vishnu-bhakti and surrender as the way to salvation, in contrast to Shankara's advaita and path of knowledge.

📘 Read it in NCERT: Class 7 Exploring Society: India and Beyond (Part 2), Ch 4 (practise this chapter)

Sources

Question and answer: UPSC's official GS Paper I (2022, Series A) — paper ↗ · answer key ↗. Explanation: Minimalist IAS, checked 30 Sept 2026 (how we verify). Permalink ·

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