Minimalist IAS
Ancient India

Prelims · Ancient India · 20 questions

Buddhism, Jainism & other schools

Every UPSC Prelims question on this topic, 2016–2026, newest first. Tap an option to check yourself; the answer and explanation open below it.

Buddhism, Jainism & other schools questions per year: 2016: 1, 2017: 1, 2018: 2, 2019: 1, 2020: 3, 2021: 0, 2022: 1, 2023: 3, 2024: 2, 2025: 0, 2026: 1 Asked in 9 of 11 years · most in 2023 (3)

UPSC syllabus: “History of India and Indian National Movement.” See the full syllabus →

With reference to the religious history of India, consider the following statements:

  1. 1.Sthaviravadins belong to Mahayana Buddhism.
  2. 2.Lokottaravadin sect was an offshoot of Mahasanghika sect of Buddhism.
  3. 3.The deification of Buddha by Mahasanghikas fostered the Mahayana Buddhism.

Which of the statements given above is/are correct?

Answer & explanation

Answer: (b) 2 and 3 only

The first split in the Buddhist order was between the Sthaviravadins (Theravadins, 'followers of the elders') and the Mahasanghikas. The Mahasanghikas saw the Buddha as supramundane (lokottara), a view that paved the way for Mahayana; their best-known subsect was the Lokottaravada.

  • ✗ 1. The Sthaviravadins are the Theravada line, the older tradition (Britannica: 'followers of the Way of the Elders'); NCERT notes that Mahayana supporters called this older tradition Hinayana. So the Sthaviravadins do not belong to Mahayana.
  • ✓ 2. The Mahasanghika school split into several subsects, the best known being the Lokottaravada, named after its belief in a supramundane Buddha.
  • ✓ 3. By treating the Buddha as a transcendent being rather than only a human teacher, the Mahasanghikas became precursors of Mahayana, in which the Buddha came to be worshipped as a saviour.

Remember · First schism (Second Council, Vaishali): Sthaviravadins (Theravada) vs Mahasanghikas. Mahasanghikas → Lokottaravada; their supramundane Buddha idea led towards Mahayana.

📘 Read it in NCERT: Class 12 Themes in Indian History, Part I, Ch 4 (practise this chapter) · Class 12 Themes in Indian History, Part I, Ch 4 (practise this chapter) · Class 7 Exploring Society: India and Beyond (Part 2), Ch 2 (practise this chapter) · Class 7 Exploring Society: India and Beyond (Part 2), Ch 2 (practise this chapter)

Sources

Question and answer: UPSC's official GS Paper I (2020, Series A) — paper ↗ · answer key ↗. Explanation: Minimalist IAS, checked 1 Oct 2026 (how we verify). Permalink ·

Who among the following rulers advised his subjects through this inscription?

"Whosoever praises his religious sect or blames other sects out of excessive devotion to his own sect, with the view of glorifying his own sect, he rather injures his own sect very severely."

Answer & explanation

Answer: (a) Ashoka

The inscription is Ashoka's Rock Edict XII. In it he urges restraint in speech: no praising one's own sect or running down others, because that harms one's own sect most and every sect deserves honour.

  • ✓ (a) Ashoka's rock edicts advise respect for all sects; Rock Edict XII says a person who extols his own sect and disparages others out of attachment to it injures his own sect very severely. His Dhamma officers were also appointed to work among all sects.
  • ✗ (b) Samudragupta (Gupta period) is known for conquests recorded in the Allahabad pillar inscription, not for edicts advising subjects on sectarian restraint.
  • ✗ (c) Harshavardhana patronised several faiths, but no such edict is associated with him.
  • ✗ (d) Krishnadeva Raya of Vijayanagara (16th century) is known for the Telugu poem Amuktamalyada and for his patronage of temples and scholars, not for edicts advising subjects on sectarian restraint.

Remember · Ashoka's Rock Edict XII: praising your own sect and blaming others harms your own sect; all sects should be honoured. Tolerance was a core part of his Dhamma.

📘 Read it in NCERT: Class 7 Exploring Society: India and Beyond (Part 1), Ch 5 (practise this chapter)

Sources

Question and answer: UPSC's official GS Paper I (2020, Series A) — paper ↗ · answer key ↗. Explanation: Minimalist IAS, checked 30 Sept 2026 (how we verify). Permalink ·

With reference to the cultural history of India, which one of the following is the correct description of the term 'paramitas'?

Answer & explanation

Answer: (c) Perfections whose attainment led to the Bodhisattva path

Paramitas are the perfections, or transcendental virtues, that Mahayana Buddhism says a bodhisattva (a Buddha-to-be) practises on the path to enlightenment. 'Paramita' means 'perfection', as in Prajnaparamita, the 'Perfection of Wisdom'.

  • ✗ (a) The earliest Dharmashastra texts in sutra style are the Dharmasutras, which NCERT says were compiled from about 500 BCE; they have nothing to do with the word paramita.
  • ✗ (b) Schools that reject the authority of the Vedas are called nastika schools (NCERT lists the Carvaka, Bauddha and Jaina among them); paramita is a Buddhist ethical-spiritual term, not a school.
  • ✓ (c) The Perfection of Wisdom (Prajnaparamita) is one such perfection, and Mahayana treats these perfections as the practice of bodhisattvas, who are compassionate beings working to help others.
  • ✗ (d) Merchant guilds of early medieval South India are a different subject altogether; paramitas are Buddhist virtues, not guilds.

Remember · Paramita = perfection. In Mahayana Buddhism the paramitas (generosity, morality, patience, effort, meditation, wisdom, etc.) are the virtues perfected along the bodhisattva path.

📘 Read it in NCERT: Class 12 An Introduction to Indian Art, Part II, Ch 1 (practise this chapter) · Class 12 Themes in Indian History, Part I, Ch 4 (practise this chapter) · Class 12 Themes in Indian History, Part I, Ch 3 (practise this chapter) · Class 11 Knowledge Traditions and Practices of India, Part I, Ch 2 (practise this chapter)

Sources

Question and answer: UPSC's official GS Paper I (2020, Series A) — paper ↗ · answer key ↗. Explanation: Minimalist IAS, checked 1 Oct 2026 (how we verify). Permalink ·

With reference to the cultural history of India, consider the following pairs:

  1. 1.Parivrajaka — Renunciant and Wanderer
  2. 2.Shramana — Priest with a high status
  3. 3.Upasaka — Lay follower of Buddhism

Which of the pairs given above are correctly matched?

Answer & explanation

Answer: (b) 1 and 3 only

A parivrajaka is a wandering renunciant and an upasaka is a lay follower of Buddhism, so pairs 1 and 3 are correct. A shramana is an ascetic who strives for spiritual goals, not a priest of high status.

  • ✓ 1. NCERT says the renunciants who chose to live as ascetics and wanderers rather than householders were called parivrajaka (wanderer), among other terms.
  • ✗ 2. NCERT gives the meaning of shramana as one who strives, that is, an ascetic seeker outside the householder's life. It does not mean a priest of high status.
  • ✓ 3. An upasaka is a lay devotee of the Buddha, that is, a Buddhist who is not a member of a monastic order.

Remember · Parivrajaka = wandering renunciant. Shramana = ascetic who strives (not a priest). Upasaka = lay follower of Buddhism, not a monk.

📘 Read it in NCERT: Class 9 Understanding Society: India and Beyond, Ch 5 (practise this chapter)

Sources

Question and answer: UPSC's official GS Paper I (2020, Series A) — paper ↗ · answer key ↗. Explanation: Minimalist IAS, checked 1 Oct 2026 (how we verify). Permalink ·

The same topic in Mains